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Omaha, Nebraska, United States
I am a pastor, teacher, educator, who lives theology. I am actively searching for ways to participate in the life and being of the God of Jesus Christ in the power of the Holy Spirit. I cherish conversations which challenge and engage the ideas I present, and although I think they are pretty good...everything can be improved (well,...except maybe heaven.) I have an MDiv from the Lutheran School of Theology at Chicago, and a PhD in Systematic Theology from Luther Seminary, St.Paul, MN. Drop me a line on email or leave a comment. I look forward to our conversations.

Monday, March 2, 2015

My Governor--sadly, doesn't understand justice....

Today a US District judge ruled that my state of Nebraska should allow gay and lesbian people to get married. (see this article) This ruling squares with current legal opinion all across the country (with the notable exception of one Alabama judge). To live in the United States of America these days means gays and lesbians pretty much all across the country can get married. Whether they want to or not...well, that's another question.

Naturally, there is opposition to this ruling here in Nebraska, and our Governor Pete Ricketts is quoted as writing “The definition of marriage is an issue for the people of Nebraska, and an activist judge should not substitute his personal political preferences for the will of the people,” Ricketts wrote. Well, actually he should, especially if the "will of the people" is unjust. In fact, in the USA, this is why we have judges--to keep us from making unjust laws. The judge was doing precisely what our system asked him to do--Governor Ricketts is living in some other land where the majority rules simply because it is the majority. We live by a rule of law, and even the majority has to follow the law.

What makes the marriage of gays and lesbians problematic for others is their religious convictions that marriage is religious, and their religion does not allow gays and lesbians to marry. Now, as a matter of practice, many religious groups live in the USA, and many rules contradict various religious beliefs. Think, for example, of Mennonite Christians opposition to war. Do you think it's been easy to be a Mennonite in the last 20 years of constant war? When was the last time you heard about Mennonites being upset that we have the Pentagon? Christians for whom the law of gay and lesbian marriage goes against their religious beliefs are going to have to find ways to live with this law. But if Mennonites can live here and we still have war, other Christians can live here even if we have gay marriage.

So far I have had no phone calls or emails about this ruling. (To be honest, I did not expect any. Here's a secret for those of you who don't live in the Midwest: if we don't actively deny something we tacitly support it. That is, there are no "silent majorities" in the Midwest. This is a hard and fast rule of passive-aggressive behavior. It's impossible to be passive-aggressive if you disagree before a decision is made.) There is also a libertarian streak in the Midwest that allows us to accept some things simply because they do not affect us. I may have a couple of off-handed conversations about the ruling this week, but that will be about it. 

Of course, if anyone asks I will marry people who are gay. It does not go against any religious or theological convictions I have, and both my state and my religious tradition allow me to perform them. Somebody would have to make the case of why I shouldn't marry a gay couple. And frankly, fewer and fewer people care enough to even try. So I will marry someone should they ask. I work in a town in Nebraska where the next gay person I meet here will be the first one (at least, openly. I could have met gay people here, but I never wonder about people's sexual identity, and I never ask. It is not an issue for me. I'm trying to save the universe--sexual orientation is not on my radar screen.)

I am glad for my gay friends who want to get married, but were not allowed to, or were married, but did not have their marriage recognized in Nebraska. Their day of justice has arrived. Congratulations.

May your tables be full, and your conversations be true.

Friday, February 27, 2015

The Life of One Interim

Her name is Shelby, and she lived in Hazen, ND, and was in my confirmation class during the time I was the interim pastor of her and her family's congregation. On my last day, as the congregation hosted a meal for me, and gave me some nice parting gifts ("Thanks for playing at Pastor Scott! Here's some nice parting gifts for you from our sponsors."), and she came up to me perplexed.

"So, this is it? You're just done?"
"Oh...well, thanks. Have a good life."

You too. I smiled as she turned and walked away. I haven't seen her since, and I can't remember her last name. But I do remember her. I remember how she wanted a pastor who could understand what life in a small, rural community could be like for a 14 year old girl. She wanted a pastor who could help her believe in stuff she couldn't see, and to trust in the love of her parents that she could see--even if she didn't want to. In this particular case, I believe God sent her that pastor. But it wasn't me.

As an interim pastor it is NEVER me. I am not the answer to any congregations' questions or prayers. My job is to listen, to explore, and to help congregations claim their identity as places of God's work in the world. And their next pastor will see in their faces, hear in their words and laughter, their tears, and flagging energy, a way to live and be in the life of God through Jesus Christ in the power of the Holy Spirit. Congregations long for pastors to live with them in the promised land. Interim pastors like me, we walk with them through the wilderness right up to the Jordan river. But we don't cross over with them. We are never the ones to live in the promised land. We go back into the wilderness and get the next group that wants to go through.

I was in the promised land once. Turns out, not for me. Too many rules. Too many personalities. Too much politics. You don't have that stuff in the wilderness of interim ministry* There is no time for most of that stuff. You can politic all you want, but pastors will come with you only if they think ministry can be done with you. You best keep your crazy folks under wraps, as no pastor wants to interview with a bunch of questions designed to appease a few folks who have an axe to grind. And you better not have too many rules, else you may eliminate from consideration the very pastor you need.

Interim ministry is ministry on the run, making things up as they go, and trying things once. (There's usually no time to try something again.) Interim ministry is having people step up and claim their identity as children of God, and to have them be mature about their faith. Interim ministry is not for the faint of heart, as it requires you to ask hard questions about why God has called you to this place, and how you are to be a child of God in this congregation? Interim ministry shows people the best of what a faithful life can be. There is no other option, otherwise you just wander until you die.

I have met so many wonderful people in interim ministry over the past 20 years. People who really care about their faith, the faith of their communities, and trust God. I've met great congregational presidents, leaders of choirs, women's groups, and parishioners of all ages and types. I love getting to meet new people.

I do get sad when I am done with an interim. But I am also hopeful. I trust we have done our work in the wilderness of transition well. We can articulate who we are, what we are about, and how we see God calling us into the future, into the promised land. Yes, the teenagers are not used to such transient relationships (for that matter not all adults like them either), but not everything in life is meant to be permanent. Especially, living in the wilderness. That never lasts more than 40 years--give or take.

May your tables be full and your conversations be true.

*Interim ministry is ministry that helps congregations transition from one pastor (or leadership team) to another. Depending upon the traditions of the congregation involved, interims last from 6-24 months usually. Some interims, especially if malfeasance is involved in previous leadership, may require specific rituals and healings in order for a congregation to find its next leader.

Wednesday, February 25, 2015

When will we ever learn?

I get that people don't want to believe that God is a reality to be dealt with as we go about our day. Such a belief can really be a downer...
My friend has just been diagnosed with cancer...good one, God.
          Some terrorist just killed a innocent child...that's OK with you God, right? Since you didn't do anything about it?
I just cashed my paycheck, and you want me to give how much to freeloaders? Ten percent? I'll do two.

Believing in God can be a real inconvenience to anyone who expects God to make everything better. As Robert Browning noted, "Ah, but a man's reach should exceed his grasp, Or what's a heaven for?"   Image result for robert browning poetAnd when God and God's powers do nothing to help us cope or survive, why bother with heaven or even to believe in the first place? Especially if there are no forced social or political constraints to have you believe?

According to many researchers, more and more people are just giving up on trying to fathom life with God. Just eliminate the whole relationship, and get on with your life. I can get by just fine without having to give away money or blame bad luck on some magical karma-thing. And because there are no social or political advantages in the USA to believing in God, people give up on believing. (Unless you want to be President of the USA, that seems to be the only exception...and professional football player, especially in Dallas.) Image result for prayer circle dallas cowboys

Why believe in anything outside of our material reality? Are we all Marxists now?

I get why people don't want to bother believing, thinking, or living with something that seems to have no positive or negative impact upon their day-to-day living. As I sing a liturgy or preach a sermon or give cash so a person can pay her rent, I too wonder about God?

But I wonder why not why God doesn't make an impact on my life, but why would God bother? What about me makes me so special that God, the God who created heaven and earth, the God who dies so I can live, the God who powers life itself--why would that God care about me? What makes me worthy of such consideration?

I believe in God most days not because I have seen evidence of God in my life, but rather because I have not. And quite frankly--what I see most days, I can hardly blame God for looking into some other galaxy for intelligent, compassionate, justice-oriented life. Why does God bother to show up on this planet at all?

May your tables be full and your conversations be true.

Tuesday, February 10, 2015

Al little Sam Cooke for your soul

If you listen to one song today, listen to this one Change is Gonn'a Come  The artist is Sam Cooke. The coolest cat I've had the privilege to listen to, and he is the one artist I wish I could have heard live. That first line, out of the horns and strings, "I was booorn..." makes me tear up every time. That Mr. Cooke, that man could write a tune. And sing it.

And change does come. Maybe not fast enough for some, maybe too fast for others. They call me an innovator when it comes to change in congregations.

I've done stuff in congregations that even early adopters take five years to catch up on. There are only two numbers in my world: one (1) and A Lot. There is no in-between. Either you change or you die.

One of my most formative conversations happened with my college roommate and best friend Marty. We were sitting on his porch as I was about to begin to seminary. He was worried that my lifestyle, my temperament, and my need to do things my way might not work well in a typical Christian congregation. He was wrong. They don't work in ANY congregation, typical or not. Except that it does...People want to change. People don't want their congregations to die.

Since we all know change is going to come, people are often waiting for it--and when they see me--they pretty much know it's here. The look my late father-in-law gave me upon first seeing me told me he knew things were never going to be the same for him...or his daughter.

I wonder were Jesus might have fit on the "adoption scale?" He doesn't seem to be an innovator, as a lot of what he did has stories that go back, way back. But you wouldn't call him a "laggard" either, would you? Jesus had a lot of people with him, many of those might have been early adopters. It's tempting to think of Jesus' opponents as "laggards," but they could have just been competing early adopters or innovators. (Especially if you believe, as I do, that Jesus was a Pharisee early in his life in Jerusalem before he embarked on his own ministry outside of Pharisism.)

Now, unlike Mr. Cooke I have not been running. I embrace change. I seek change. I create change if no one else does. The change he was talking about involved his understanding of being a black man in a white-dominated world, and that a change is coming. Maybe the election of Barack Obama to the Presidency of the United States was the last (the laggard) of Mr. Cooke's innovation? Maybe not. But change does do you deal with it?

May your tables be full and your conversations be true.

Monday, February 9, 2015

Wondering about betrayal

Without betrayal, this probably wouldn't have happened 

The stories about the death of Jesus make it pretty clear that he was betrayed by his friend Judas. There is some disagreement about why Judas betrayed Jesus, but that is because people are searching to discover why Judas WOULD betray Jesus? I mean, what would it take for you to betray your best friend and teacher? Do you have a price? Do you have an unmet goal? What does it take for you to betray someone?

I think what the story of Judas' betrayal shows is that all of us have a price. We may not know it, we may deny it, we may shake our heads at my insistence that we all have a price...but we do. that's why torture works. Now, Judas wasn't tortured in order to betray Jesus. Even Peter betrays him eventually. But we all have a price for betrayal.

And it's a moving price...some betrayals are going to cost a lot. Some are pretty innocent. But all betrayal makes people vulnerable to people they didn't expect to be vulnerable to.

Now, you don't want to get paranoid about the whole betrayal thing, and start looking at friends, family, and colleagues as future enemies. That's the one thing Jesus DIDN'T do. He probably knew he was going to get betrayed...I mean, he would have had to be the dumbest person in the history of world to think someone wasn't going to tell on him. But he didn't go around not making new friends, not helping people, or closing off his access and boundaries so people couldn't hurt him. Jesus embraced his eventual betrayal.

That's why he could be so cavalier at the last supper about Judas sneaking off to betray him. He knew it was going to happen someday, why not on Passover? Why not by Judas? (I mean, he'd proven himself trustworthy, and at least Jesus knew he wouldn't botch it up. If you're going to do it, do it well. Right, Brutus?)

So you're probably going to get betrayed someday. Are you ready for it? Are you going to keep risking relationships, even though you know one of them will betray you down the road? Are you going to keep opening up your arms to let people in, or are you going to cross them and keep people out?

That's one of the great visual teaching moments of Jesus' death. His arms outstretched on the cross, as if he's embracing the universe, embracing his friends, embracing his enemies, embracing his betrayal. Jesus never stopped loving and opening his life to people just because he might get betrayed. Rather, even at the end he was reaching out, opening up, and letting new people, new experiences, new universes into his life. Love that doesn't stop because of betrayal...we call that God's love, Jesus love.

May your tables be full, and your conversations be true.