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Omaha, Nebraska, United States
I am more and more convinced that most congregations die from a staggering lack of imagination. Let's change that. Let's imagine a creative future with God and each other together. Drop me a line on email or leave a comment if you have thoughts on God, Jesus, congregations, the church or whatever.... I look forward to our conversations.

Wednesday, August 16, 2017

Racism and Sexism in the 21st Century

If you would have asked me on December 31, 1999, if the United States of America would be dealing with racism and sexism in the next 20 years, I would have said, "yes." But, but saying "yes," I meant that we would be dealing with it by becoming more equitable in our relationships between the sexes and races. I would not have meant, "sure, we're going back to the old ways of ignoring and disrespecting women, closing our borders to immigrants, and beating and killing of Black Americans." However, as I sit here today, I wonder if it was better in 1999? It seems like we're getting worse...but I'm taking hope from some things these last few days.

A sign of hope # 1: There's more people protesting against white supremacy movements than supporting them

I've noticed the sizes of the groups in Charlottesville, VA this past weekend, and the people on the side of truth, freedom, and justice were much larger than the racists, bigots, and idiots calling themselves the "alt-right." That's a good sign. Although there are racist people with a lot of power, the fact that more people are willing to stand up for others who have traditionally been abused, killed, ignored, and oppressed, rather than those who are doing the killing, abusing, and oppressing, is a sign of hope.

Sign of hope # 2: Many people I know regret their vote in the 2016 presidential election.

I live in a county where the current President received over 60% of the vote. And many of the people I live around, now realize that who we have as President of the United States of America does matter if we want to be called "united" in any sense of the word. It's fair to say that for most of us, over the past 30 years, who we had as President did not really matter. The trajectory of our lives was set by our economic, not our political agendas, and most Presidents kept those trajectories on an upward scale, at least for some people. The rest of us just assume, at some point, the economy will work in our favor. (But that's another post.) The current regime has shown us in stark contrast that the Presidency is a political, NOT NOT NOT an economic position. He's disgraced us not because he failed us economically, but because he fails politically time and time again. As much as we may not trust or like politicians, if we're going to be "united," we need them.

Sign of hope # 3: People are coming back to church.

As a pastor in a very middle-of-the-road congregation, one that values the historic Christian tradition, and embodies the political "middleness" of the country, people  are coming to church again. After 30 years, I've given up trying to figure out why people come to church or not. Attending worship, or being involved in a congregation's activities, is a spiritual practice, and everyone has different practices, and different emphasis of those practices on their faith journeys. People come, people go, that's faith. People coming around this time are asking, "How can I make a difference? How can I help stop the hate? What can I do with my life that I would be proud to share with my grandchildren?" (This from people who aren't even parents yet!)

That's a huge sign of hope. People turning to God, to Jesus Christ, to the power of the Holy Spirit to seek guidance and wisdom on how their lives may have meaning. I trust God will walk with them in this discernment. I trust Jesus Christ will break their chains of bondage so they may be free to explore their power and variety of the human experiences. I trust the Holy Spirit will provide them energy to succeed, and comfort when they fail. That's what a congregation is, a "demonstration plot" of God's kingdom where all of life is encompassed and embraced. Where love wins.

I'm not happy days, but I do see signs of hope every now and then. What signs of hope do you see?

My your tables be full and your conversations be true.

Monday, August 7, 2017

A (very limited) Interfaith primer

Because of some personal connections I have with Christian leaders of interfaith religious experiences (dialogue no longer seems to be enough these days, so I am using the word "experiences" to get the the sharing of ministries, stories, and lives that goes much broader than dialogues), I have taken an interest in the lives of my Jewish and Muslim relatives these days. I do not pretend to be an expert in this area of theology as I've read a few books and had a few conversations with Jewish and Muslim people, but I would like to offer some ideas on how to be a Christian when living with Jewish and Muslim neighbors. (And I know there is more to interfaith experiences than these three faith traditions, but this Tri-Faith is what I am part of these days.)

First, know that your history as a Christian matters to them, even if it really doesn't matter to you. In Europe, where my Christian tradition originated, Jews, Christians, and Muslims never really got along. And my own personal tradition (Lutheranism) was one of the worst. Martin Luther's hatred and anti-Semitism is particularly atrocious, and let us not forget that Germany, populated by many Lutherans, once tried to eradicate the entire Jewish tradition. Interfaith experiences are not a strong point in my tradition, and it is known and remembered by those whose traditions suffered under mine.

So, I understand that people don't always have to trust me once they discover I am a Lutheran Christian. (I should note, for those wondering, that it isn't "Lutheranism" per se that caused Luther to rail against the Jews, or created Nazi Germany; it was fear and perversion that led to their actions, and a complete repudiation of Lutheranism's understanding of God's pervasive love and grace. That it happened to Luther is proof that Christianity is not about getting it right once, but rather Christianity is a day to day living in the scope of God's grace.) So I have to patiently witness my faithfulness and neighborliness every time in interfaith experiences, primarily because so many in my tradition before me have not done so.

Secondly, and this will be my last point for this post, is that Judaism, Christianity, and Islam are related, even if some Christians do not think so. There is no doubt that there are a bunch of Christians who do no consider our Jewish and Muslim neighbors to be part of our family of God. But, that's how families are--there's always some who don't like the cousins. It has always helped me to know that Jesus was Jewish, and didn't really see that as a problem. Although Islam does not consider Jesus of Nazareth, the Son of God, nor that he died, they do not deny his existence.

Every religion has more to it than just what one person knows and believes. It is true for Christianity, and even though I am the one writing this, I have to admit there are many Christians who do not agree with me on this topic. If it's true for my religion, I assume it's true for the others as well. Perhaps that's why it's so important to realize we are all related: disagreements do not have to lead to war. There may always be some who want to make the tri-faith picnic a last supper, but they are related to us, even if they do not want to be. Our God family is bigger than any one of us.

As a Christian you don't have to like, know, or even live with our Jewish and Muslim relatives, but it is just silly to believe we are not related. You may never show up to a tri-faith family reunion, but there is a place for you if you ever do.

May your tables be full and your conversations be true.